So the most recent episode of Homebrewed Christianity includes an interview between Kevin Prosch and my friend Mike Morrell.
As I've said here before, when I look at church history I see strong, real links between the nonviolent, prophetic, anti-Imperial life that Jesus advocated for his followers, and the charismatic, Spirit-filled life that he advocated for those same followers.
Recently, I wrote some things about Kiera's surgery, which at the time was upcoming and happened today.
If you follow me on Twitter, you may have seen me mention Kiera's leg surgery, or the leadup to our learning that it needed to take place.
Today is Pentecost Sunday (yesterday, now that it is after midnight). I feel a little weird writing about it, being something of an ecclesial vagabond in the last couple of years.
I talk fairly often about the early characteristics of the Pentecostal movement, especially its ardent pacifism.
There is a wonderful post at the Sojourners blog about the nonviolent roots of Pentecostalism.
To finish my series, I want to put the things I've looked at together a bit more. I've tried to show how the problems in how historical problems in how the church has looked at politics, culture, and pneumatology have led, in some ways, to current trends in American evangelicalism.
This post is part of a series that looks at some of the ways that movements in church history stop moving and die.
Recently, I wrote a brief post that relayed some of the pain I believe we should feel at the current state of much of American Evangelicalism. In light of this, I am interested in looking into why this happens to movements in the church, including but not limited to Evangelicalism.
Jonathan Stegall is a web designer and emergent / emerging follower of Jesus currently living in Atlanta, seeking to abide in the creative tension between theology, spirituality, design, and justice.
"That is the question at the heart of this crisis, and as we struggle together to answer it, I am convinced that what we don’t need is bigger buildings or fancier sound equipment, better pastors or more parishioners, newer ministries or deeper pockets. What we need is bigger banquet tables."
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